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07-Apr-2020 05:32 by 10 Comments

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Also, many improvisers just had a sense that the text needed fixing of some sort.

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We do that just because this is our cultural custom. In general, this whole part of the Mass invites confusion and awkwardness, and no matter how much we try to solemnize it, it still has more of the feeling of a civic or social activity than a truly liturgical one. At worst, it can result in hurt feelings and all around confusion. Replacing Sung Propers with Something Else Since the earliest centuries, the liturgy assigned particular scriptural texts to particular liturgical days.Or they can seem subtly manipulative, trying to get us to think and believe things about the controversies of the day that are actually more in dispute than the prayer would indicate.A particular annoyance to me are the prayers that are crafted to straddle some kind of triangulating political position that has nothing to do with the liturgy or doctrine or morals.The older Missal translation dating from 1970 and onward was so casual, chatty, and plain that it encouraged the priest to enter into this world of casual communication.The formality just wasn’t there to encourage a more sober, careful, and accurate presentation.Maybe it hasn’t happened in your parish but the trend is clear: better music, better vestments, better postures and rubrics.

And yet, we all know that things are not what they should be. Having experienced many of the latter, and talking with many other people about their experiences, I here list the top five ways in which the presentation of the liturgy can ruin the liturgical experience. Improvisation of the Liturgical Texts The problem of celebrants who make up their own words on the spot, in hopes of making the liturgy more chatty and familiar, continues to be a serious annoyance. Celebrants are permitted to break to explain parts of the Mass or provide other special instructions.

Today, the Mass propers are mostly replaced by something else, usually a hymn with words made up by some lyricist.

Quite often the results have nothing to do with the liturgy at all. Choirs busy themselves with replacing crucial parts of the liturgy. Mostly they do this with no awareness of what they are doing.

It is an interesting experiment to travel and attend Sunday Mass at a random parish. But they are not permitted to replace liturgical texts with something that they dreamed up on the spot.

This abuse is extremely disorienting and draws undue attention to the personality and personal views of the priest rather than to the theology and ritual prescribed by the Church.

Most parishes today use pre-printed prayers from private publishers. The best ones are brief and stick to the formula: prayers for the Church, for public authorities and the salvation of the whole world, for those burdened, and for the local community.

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